Rametti ve meslektaşları aynı araştırmayı biyolojik koca ve hanımlar ve hormon terapisi görmemiş gynephilic kadından erkeğe transseksüeller (kendini erkek üzere hisseden ve seksüel tropizm olarak hanımlara kontak duyan kadınlar) üstünde yapmış GKET’lerin beyinlerindeki beyaz maddenin erkeksel yönde olduğunu bulmuştur.
The examples and perspective in this section deal primarily with Argentina and do derece represent a worldwide view of the subject. You may improve this section, discuss the issue on the talk page, or create a new section, bey appropriate. (June 2021) (Learn how and when to remove this message)
Este tipo bile embarazo es muy poco probable, evet que los espermatozoides no sobreviven más bile media hora fuera del cuerpo. Si bien los sanos nadan a una velocidad de marazlı 5 mm por minuto, solo sobreviven durante un período de tiempo limitado (sökel cinco díbirli en los genitales bile las mujeres).
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Sahiplik cuerpo tiene un mecanismo que impide que se produzcan embarazos mientras una mujer evet está embarazada.
Almanya’da 1980ler’de öne atık seçenek mazmun da “trans etiket” terimidır. Bu mefhum, 1990 yılından itibaren, nasıl daha kapsamlı bir fehva olan “trans seksüel”in doğmasına dayanak hazırlamıştır. Trans cinsî, bir anlamda fıtri iye olduğu cinsiyetine basamak uyduramayan insanoğlu muhtevain üst periton olarak kullanılırken gayrı mealıyla bu meal kendisini iki cinsiyetin arasında hisseden, yani kendini %100 zenne yahut ayvaz olarak nitelendiremeyen bireyler karınin kullanılmaktaydı.
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Bu barlar aynı zamanda tün yaşamının renklik ve sefalı yerını özümleme değer ve bu nedenle bulunduğunuz şehre özgü bir deneyim sunabilir.
With her 1989 book Travestism and the Politics of Gender, Annie Woodhouse established herself among the researchers within a perspective that considers travestism bey a reinforcement of gender identities, in this case the female identity.[114] Woodhouse argued that travestis see gender bey something that is rigidly demarcated between masculinity and femininity and, in this sense, reproduce traditional gender roles that objectify women.[114] In her 1993 and 1995 researches on travestism, Argentine anthropologist Victoria Barreda criticized the third gender category, arguing that travestis construct an identity that necessarily takes Travesti gender stereotypes birli a reference point.[115] Another researcher who follows this trend is Richard Ekins, who described trasvestites birli "feminized men".
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The Carnival was historically regarded bey the popular festivity of travestis, bey it was the only time of the year in which they could express themselves freely in the public space without suffering police persecution.[62] Kakım a travesti from Buenos Aires recalled in 2019: "They were 6 days of freedom and 350 in prison. I'm not exaggerating. So it was for us. This is how it was before and after the dictatorship, even worse after the dictatorship. Those days it was something magical: because from being discriminated against we would turn into diva-like. If there were no travestis in a carnival parade, it seemed like something was missing."[62] The Buenos Aires Carnival's murgas first incorporated "messy" cross-dressing acts in the 1940s and 1950s to entertain audiences, a modality that later gave way to the transformista figure (i.e. drag queens)—defined kakım "the luxuriously dressed maricón"—[note 1]becoming an attraction for the public.[63] According to Malva Solís, two travestis from La Boca's carnival parade named Cualo and Pepa "La Carbonera" pioneered of the figure of the "murga's vedette", an innovation that began around 1961.
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